Hindu Sisters Page

Hinduism-Aum Shanti, Shanti, Shanti, Aum

Nine Beliefs of Hinduism (from Himalayan Academy)

Beliefs are the building blocks of the mind. Our beliefs determine our thoughts and attitudes about life, which in turn direct our actions. By our actions we create our destiny. Beliefs about sacred matters—God, man and cosmos—are essential to one’s approach to enlightenment. But beliefs are not mere matters of agreement. They are what we value and hold as true. Hindus believe many diverse things, but there are a few bedrock concepts on which most Hindus concur. The following nine beliefs, though not exhaustive, offer a simple summary of Hindu spirituality.

1) I believe in the divinity of the Vedas, the world’s most ancient scripture, and venerate the Agamas as equally revealed. These primordial hymns are God’s word and the bedrock of Sanatana Dharma, the eternal religion which has neither beginning nor end.

2) I believe in a one, all-pervasive Supreme Being who is both immanent and transcendent, both Creator and Unmanifest Reality.

3) I believe that the universe undergoes endless cycles of creation, preservation and dissolution.

4) I believe in karma, the law of cause and effect by which each individual creates his own destiny by his thoughts, words and deeds.

5) I believe that the soul reincarnates, evolving through many births until all karmas have been resolved, and moksha, spiritual knowledge and liberation from the cycle of rebirth, is attained. Not a single soul will be eternally deprived of this destiny.

6) I believe that divine beings exist in unseen worlds and that temple worship, rituals, sacraments as well as personal devotionals create a communion with these devas and Gods.

7) I believe that a spiritually awakened master, or satguru, is essential to know the Transcendent Absolute, as are personal discipline, good conduct, purification, pilgrimage, self-inquiry and meditation.

8) I believe that all life is sacred, to be loved and revered, and therefore practice ahimsa, “noninjury.”

9) I believe that no particular religion teaches the only way to salvation above all others, but that all genuine religious paths are facets of God’s Pure Love and Light, deserving tolerance and understanding.

Hinduism, the world’s oldest religion, has no beginning—it precedes recorded history. It has no human founder. It is a mystical religion, leading the devotee to personally experience the Truth within, finally reaching the pinnacle of consciousness where man and God are one. Hinduism has four main denominations—Saivism, Shaktism, Vaishnavism and Smartism. The above nine beliefs form a common ground for all Hindu sects.

Nine Questions of Hinduism (from Himalayan Academy)

Back in the spring of 1990, a group of teenagers from the Hindu Temple of Greater Chicago, Lemont, sent a formal request to me for “official answers” to nine questions they had been commonly asked about their religious heritage by their American peers. These same questions had perplexed the Hindu youth themselves, and their parents, they confided, had no convincing answers. We took up the challenge and provided the following answers to the nine questions. We begin with advice on the attitudes to hold when responding.

First, ask yourself, “Who is asking the question?” Millions of Americans are sincerely interested in Hinduism and the many Asian religions. Therefore, when asked questions about Hinduism, do not take a defensive position, even if the questioner seems confrontational. Instead assume that the person really wants to learn. With this in mind, it is still important never to answer a question about religion too boldly or too immediately. This might lead to confrontation. Offer a prologue first and then come to the question, guiding the inquirer toward understanding. Your poise and deliberateness give the assurance that you know what you are talking about. It also gives you a moment to think and draw upon your intuitive knowing. Before going deeply into an answer, always ask the questioner what his religion is. Knowing who is asking, you can address his particular frame of mind and make your answer most relevant. Another important key: have confidence in yourself and your ability to give a meaningful and polite response. Even to say, “I am sorry. I still have much to learn about my religion and I don’t yet know the answer to that,” is a meaningful answer. Honesty is always appreciated. Never be afraid to admit what you don’t know, for this lends credibility to what you do know.

Here are four prologues that can be used, according to the situation, before you begin to actually answer a question.
1) “I am really pleased that you are interested in my religion. You may not know that one out of every six people in the world is a Hindu.”
2) “Many people have asked me about my spiritual tradition. I don’t know everything, but I will try to answer your question.”
3) “First, you should know that in Hinduism it is not only belief and intellectual understanding that is important. Hindus place the greatest value on experiencing each of these truths personally.”
4) The fourth type of prologue is to repeat the question to see if the person has actually stated what he wants to know.
So, repeat the question in your own words and ask if you have understand his query correctly. If it’s a complicated question, you might begin by saying, “Philosophers have spent lifetimes discussing and pondering questions such as this, but I will do my best to explain in a simple way.”

Have courage. Speak from your inner mind. Sanâtana Dharma is an experiential path, not a dogma, so your experience in answering questions will help your own spiritual unfoldment. You will learn from your answers if you listen to your inner mind speak. This can be a lot of fun. The attentive teacher always learns more than the student.

After the prologue, address the question without hesitation. If the person is sincere, you can say, “Do you have any other questions?” If he wants to know more, then elaborate as best you can. Use easy, everyday examples. Share what enlightened souls and scriptures of Hinduism have said on the subject. Remember, we must not assume that everyone who asks about Hinduism is insincere or is challenging our faith. Many are just being friendly or making conversation to get to know you. So don’t be on the defensive or take it all too seriously. Smile when you give your response. Be open. If the second or third question is on something you know nothing about, you can say, “I don’t know. But if you are really interested, I will find out or mail you some literature or lend you one of my books.” Smile and have confidence as you give these answers. Don’t be shy. There is no question that can be put to you in your birth karmas that you cannot rise up to with a fine answer to fully satisfy the seeker. You may make lifelong friends in this way.

The nine answers below are organized with a one-line response, followed by a longer answer, then a more detailed explanation. You may be surprised to find how many people are content with the most simple and short answer, so start with that first. You may use the explanation as background information for yourself, or as a contingency response in case you end up in a deeper philosophical discussion. Memorize the answers and use them as needed. So now we begin with the questions your classmates and friends may have been asking you all the time.

The above information is courtesy of The Himilayan Academy

Peace be with you.

Some Links for more information:

Hinduism Today Magazine

Hindu-Christian Point and Counterpoint

Himilayan Academy

Books on Hinduism

photo from Himalayan Acedemy